Marx and Engels (1848) stated that a modern capitalist
society had become a two class system. The capital owning, rich Bourgeoisie,
and the labouring, poor proletariat. Initially Bourgeoisie eliminated the
Feudal guild system in exchange for a system whereby workers could exchange
their labour for money in the form of wages. The classes initial starting
points were defined by primitive accumulation, a subject that Harvey (2000) writes
a criticism of, stating that the Manifesto lacks depth in this area. Primative
accumulation was essentially any appropriation of capital that led to the
initial endowments across society.
In a bourgeois society the Proletariat only exist to sell
their labour. They are treated as a commodity, without right and require
maintenance in the form of wages to sustain them, but they exist only to
further the productivity of capital, and earn profit for the bourgeoisie. They
become like a part of the machine they work with and all workmanship loses its
appeal. The bourgeoisie compete between one another in an attempt to expand the
market they sell their goods in; eventually this competition forces them to
lower prices. Lowering prices reduces their margins. To maintain
competitiveness the bourgeoisie lower costs, as the main cost they face is the
wages to the proletariat they seek to reduce this cost by lowering salaries and
cutting jobs. Inefficient firms begin to fail, leading low level bourgeoisie
(shopkeepers etc) to fall into the proletariat increasing the labour supply and
further diminishing its price. Labour starts to concentrate in centres where
work is available, leading to urbanisation (Harvey 2000)
Yet labour is not like capital, reducing the disposable
income of workers on a microeconomic scale leads to problems on a macro scale.
Effective demand for goods falls and a crisis of over accumulation occurs in
which workers cannot afford to buy the goods they sell their labour to produce
and the economy comes to crisis. Excess capital and labour stocks form, but
with no seemingly productive means of interacting. In such a case there are two
solutions: either the destruction of these factors, by the destruction of
capital or the starvation of labour forces, or to conquest new markets.
This conquest of new markets manifested itself in the form
of imperialism (Hobson 1902, Lenin 1916). Imperialism is the asserting of some
form authority over an empire or nation. The theory states that competition lead to
capital becoming increasingly concentrated in the hands of smaller number of
people. Monopolies begin to form which can use their market power to enforce
low wages. Excess capital begins to build up and the bourgeoisie look for labour
outlets to make this capital productive by exploiting emerging nations.
Furthermore governments can use patriotism and underling discriminatory views
to appease it’s proletariat into passive acceptance of their poverty, by
shifting the blame to those in its colonies. Lenin went even further than this
and stated that governments in core countries could afford to pay off members
of its own proletariat to enforce inaction.
The two authors however disagree on the solution to the
problem. Hobson argued that the problem could be avoided by
the application of policy which addressed this false economy of distribution.
By taxing the rich capitalist bourgeoisie and redistributing this to the
proletariat economies can stave off the need for imperialism as there is still
effective demand for goods provided on the national scale. Keynesian economics
comes from this analysis and leads to the logical need for a welfare state.
Lenin however said that monopoly is an inherent tendency and hence so was
imperialism. The socialisation of production would eventually lead to socialist
revolution. But this could not occur in the core countries due to the rentier
bribes to proletariat. Hence it must start in peripheral regions. This analysis
created the Bolshevik revolution in Russia.
Authors
such as Pantich (2009) and Eagleton (2011) write about how theories of Marx can
be applied to the contemporary crisis. Consumer demand was fuelled by
increasing in cheap borrowing staving off crisis of overaccumulation for a
number of years while the movement of society towards a more isolated and
individualised approach prevented the potential revolution marx and lenin
outlined. While traditional imperialism was not observed in the modern crisis
there were instances where foreign powers exerted control over other nations.
Invasions of Iraq and Afghanistan by the US, IMF lending for specific
marketized projects in Africa, Asia and Latin America, and offshoring of
production by multinational corporations all exists as examples of contemporary
imperialism
Harvey
(2001) wrote about a “spatial fix” which could be used to prevent capitalist
crises. In this context the fix refers to the terms meaning with reference to
drug addicts. Who need a fix to return to normal functioning. Some kind of
geographical fix could be used to prevent the crisis of over accumulation, imperialism
was the fix in the 1900s and the solution was the new imperialism outlined
above in the latter half of the 20th century. If lack of effective
demand was about to cause a crisis then expanding into new markets was the fix,
if surplus capital is the cause, then investment abroad is the solution. However,
as with the drug addict, the fix is not permanent. The craving soon returns and
the capitalist economy needs another fix to avert crisis.
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